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The Gospel of Matthew (Sacra Pagina Series, Vol 1), by Daniel J. Harrington SJ
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Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew.
After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure). Bibliographies direct the reader to other important modern studies.
- Sales Rank: #548708 in Books
- Published on: 1991-12-01
- Original language: English
- Number of items: 1
- Dimensions: 9.30" h x 1.49" w x 6.26" l, 1.80 pounds
- Binding: Hardcover
- 448 pages
Review
This is a balanced, well-informed, centrist commentary, with which the reviewer usually agrees and which he can heartily recommend.Revue Biblique
This resource is very valuable in reading and understanding the Gospel of Matthew.Saint Mary's Press
From the Back Cover
The goal of Sacra Pagina is to provide sound, critical analysis without any loss of sensitivity to religious meaning. This series is therefore catholic in two senses of the word: inclusive in its methods and perspectives, and shaped by the context of the Catholic tradition.
About the Author
Daniel J. Harrington, SJ, is professor of New Testament at the Boston College School of Theology and Ministry. He has a doctorate in biblical languages and literatures from Harvard University. A past president of the Catholic Biblical Association, he has written many books on the Old and New Testament, including the New Collegeville Bible Commentary on The Letter to the Hebrews (Liturgical Press, 2006).
Most helpful customer reviews
54 of 57 people found the following review helpful.
Harrington's Work a Valuable Contribution
By Roy E. Terry (rterry48@dreamscape.com)
Daniel Harrington has produced a superbly readable commentary on Matthew's gospel. His mastery of current scholarship is evident (one would expect nothing less), and his interpretive insights are consistently on the mark. Although the Sacra Pagina series is an openly Roman Catholic project, Protestants will find that Harrington's treatment of traditionally "Catholic" texts is quite fair to all credible views, and his sincere effort to make sense of scripture on its own terms is admirable. This volume deserves a home in the library of every serious student of the First Gospel. Bravo, Daniel J. Harrington!
28 of 29 people found the following review helpful.
An Excellent Commentary by a Top Scholar
By Timothy Kearney
I first became familiar with Daniel Harrington's commentary on Matthew's Gospel for the SACRA PAGINA series when I took a graduate class on the gospel. It was the text used for the course.I found it very informative, giving an excellent background to the gospel itself and leading to interesting class discussions. As I did exegetical work on various gospel texts, again I found the commentary helpful as a basis for research and a valuable in pointing to other sources for further study.
The commentary is set up the way that is similar to other volumes in the series. A brief introduction to the Gospel of Matthew is followed by the author's translation of the gospel text. The events of the gospel are broken into smaller units. For each smaller unit there is a line commentary which emphasizes important words and lines in the story. This is followed by an overall discussion of the text which highlights religious, historical, and social issues involved in the story. In many cases in this commentary, Harrington not only discusses the issues of the ancient world by adds how these issue can be of concern to us today.
I no longer use the book for formal research, but turn to it time and again for preparation for preaching and Bible studies groups. Here I have found the commentary most helpful. Harrington's book has scholarly value, but it is written in such a way that it highlights concerns in the text which still concern people today which gives it pastoral value as well. One small example which immediately comes to mind is Harrington's discussion of Jesus' Baptism by John. He not only points out the differences in the synoptic accounts of the events, but the possible historical difficulties and struggles within the early Church, and what the focus should be when preaching or teaching this text. At this point my copy of the book is well worn, a tribute to the many times I refer to it.
As I read some of the other reviews, I noticed that one reviewer noted that this commentary is primarily for Catholics. Since Daniel Harrington is a Jesuit priest, and the Liturgical Press is a Catholic publishing company, the work is certainly Catholic oriented, and since I am also writing from a Catholic perspective, I see this as a plus for the work. However, when I took the course on the Gospel of Matthew which was taught at a Catholic seminary, there were many in the class who were not Catholic, and they seemed to be the people who were most impressed with the scholarship. It was authentic to the Biblical text and had as its goal making scripture accessible to everyone.
29 of 31 people found the following review helpful.
A Fine Historical Overview
By Brad Shorr
As someone just getting acquainted with the Scriptures, I found this book extraordinarily helpful. First and foremost, Harrington excels at putting Matthew in its historical context. By tracing changes within the Jewish community from Old Testament times through circa 70AD, he clearly shows how this Gospel was intended to solidify Christian identity and Scriptural validity after the destruction of the temple, when competing theologies were battling for the hearts and minds of the Jewish people. His extensive translation notes are also helpful, as they explain nuances of meaning that would go unnoticed by a lay reader using a thinly-annotated text.
Two other themes of this commentary stand out. First, Harrington takes great pains to demonstrate that Matthew is not an indictment of the Jewish race and has been totally misinterpreted by some as a call to anti-Semitism--an important message in any age. Second, he continually compares Matthew to Mark, pointing out virtually all similarities and differences. While this is interesting (and indirectly useful in understanding Mark), I'm not sure how important these distinctions are in terms of grasping the historical and theological significance of Matthew. On the other hand, presenting Matthew and Mark in this way does highlight the uniqueness of each Gospel--no doubt a worthy end in itself.
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